China
(traditional Chinese: simplified Chinese: wikt:?; Tongyong Pinyin: Jhongguó; Hanyu Pinyin: ; Wade-Giles (Mandarin): Chung¹kuo²) is a cultural region, an ancient civilization, and, depending on perspective, a national or multinational entity extending over a large area in East Asia.
The last Chinese Civil War (with major combat ending in 1949) has resulted in two political entities:
- The People's Republic of China (PRC)
, commonly known as China
, has control over mainland China and the largely self-governing territories of Hong Kong (since 1997) and Macau (since 1999).
- The Republic of China (ROC)
, commonly known as Taiwan
, has control over the islands of Taiwan, Penghu, Kinmen, and Matsu.
China has one of the world's oldest civilizations and has the oldest continuous civilization. [1] It has archaeological evidence dating back over 5,000 years. [2] It also has one of the world's oldest written language systems, and is viewed as the source of many major inventions. Historically, China's cultural sphere has extended across East Asia as a whole, with Chinese religion, customs, and writing systems being adopted to varying degrees by neighbors such as Japan, Korea and Vietnam. The first evidence of human presence in the region was found at the Zhoukoudian cave and is one of the first known specimens of Homo erectus
, now commonly known as the Peking Man, estimated to have lived from 300,000 to 550,000 years ago.
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CHINA SOCCER TICKETS
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Etymology
English names
The first recorded use of the word "China" is dated 1555.
[3] [4] It is derived from
Cin
, a Persian name for China popularized in Europe by
Marco Polo.
[5] In early usage, "
china" as a term for porcelain was spelled differently than the name of the country, the two words being derived from separate Persian words.
[6] Both these words are derived from the
Sanskrit word for China,
Cina
(???).
This word was first recorded in the 5th century BC in
Mahabharata
,
[7] [8] where it refers to a "yellow-colored" barbarian tribe from the north. This tribe is conventionally identified with
Qin (?) (778 BC-207 BC),
[9] the westernmost of the Chinese kingdoms at this time, but may refer to an unknown group then inhabiting Tibet. In
Latin, China was historically referred to as Sinia (hence "Sino-"),
Sinae,
Cathay, or
Seres.
Chinese names
The official name of China changed with each dynasty. The common name is
Zhongguó
(
?? in traditional Chinese or
?? in simplified Chinese). This translates as "central nation" or (traditionally) as "middle kingdom".
The name
Zhongguó
first appeared in the
Classic of History
(6th century BC), and was used to refer to the late
Zhou Dynasty, as they believed that they were the "center of civilization,"
[10] while peoples in the four cardinals were called
Eastern Yi,
Southern Man,
Western Rong and
Northern Di respectively. Some texts imply that "Zhongguó" was originally meant to refer to the capital of the sovereign, to differ from the capital of his vassals.
[11] The use of
"Zhongguó"
implied a claim of political legitimacy, and
"Zhongguó"
was often used by states who saw themselves as the sole legitimate successor to previous Chinese dynasties; for example, in the era of the
Southern Song Dynasty, both the
Jin Dynasty and the Southern Song state claimed to be
"Zhongguó."
[12]
Zhongguó
came to official use as an abbreviation for the
Republic of China (
Zhonghua Minguo
) after the government's establishment in 1912. Since the
People's Republic of China, established in 1949, now controls the great majority of the area encompassed within the traditional concept of "China", the People's Republic is the political unit most commonly identified with the abbreviated name
Zhongguó
.
[13]
History
File:Departure Herald-Detail.jpg center 200px History of China History of China
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ANCIENT
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3 Sovereigns and 5 Emperors
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Xia Dynasty
2100–1600 BCE
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Shang Dynasty
1600–1046 BCE
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Zhou Dynasty
1045–256 BCE
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Western Zhou
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Eastern Zhou
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Spring and Autumn Period
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Warring States Period
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IMPERIAL
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Qin Dynasty
221 BCE–206 BCE
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Han Dynasty
206 BCE–220 CE
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Western Han
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Xin Dynasty
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Eastern Han
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Three Kingdoms
220–280
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Wei, Shu & Wu
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Jin Dynasty
265–420
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Western Jin
| 16 Kingdoms
304–439
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Eastern Jin
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Southern & Northern Dynasties
420–589
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Sui Dynasty
581–618
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Tang Dynasty
618–907
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( Second Zhou
690–705 )
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5 Dynasties & 10 Kingdoms
907–960
| Liao Dynasty
907–1125
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Song Dynasty
960–1279
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Northern Song
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| W. Xia
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Southern Song
| Jin
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Yuan Dynasty
1271–1368
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Ming Dynasty
1368–1644
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Qing Dynasty
1644–1911
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MODERN
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Republic of China
1912–1949
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People's Republic of China
1949–present
| Republic of China
(Taiwan) 1945–present
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Related articles
Chinese historiography
Timeline of Chinese history
Dynasties in Chinese history
Linguistic history
Art history
Economic history
Education history
Science and technology history
Legal history Media history
Military history Naval history
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Ancient China was one of the earliest centers of human civilization. Chinese civilization was also one of the few to invent
writing,
the others being
Mesopotamia, the
Indus Valley Civilization, the
Mayan civilization, the
Minoan Civilization of ancient
Greece, and
Ancient Egypt.
[14]
Prehistory
Archaeological evidence suggests that the earliest
hominids in China date from 250,000 to 2.24 million years ago.
[15] [16] A cave in
Zhoukoudian (near present-day
Beijing) has fossils dated at somewhere between 300,000 to 550,000 years. The fossils are of
Peking Man, an example of
Homo erectus who used
fire.
The earliest evidence of a fully modern human in China comes from
Liujiang County,
Guangxi, where a cranium has been found and dated at approximately 67,000 years old. Although much controversy persists over the dating of the Liujiang remains,
[17] [18] a partial skeleton from Minatogawa in
Okinawa, Japan has been dated to 16,600 to 18,250 years old, so modern humans probably reached China before that time.
Dynastic rule
Chinese tradition names the first
dynasty Xia, but it was considered mythical until scientific excavations found early
bronze-age sites at
Erlitou in
Henan Province in 1959.
[19] Archaeologists have since uncovered urban sites, bronze implements, and tombs in locations cited as Xia's in ancient historical texts, but it is impossible to verify that these remains are of the Xia without written records from the period.
The second dynasty, the loosely feudal
Shang, settled along the
Yellow River in eastern China from the 18th to the 12th century BC. They were invaded from the west by the
Zhou, who ruled from the 12th to the 5th century BC, until their centralized authority was slowly eroded by neighboring warlords. Many strong, independent states continually waged war with each other in the
Spring and Autumn period, only occasionally deferring to the Zhou king.
The first unified Chinese state was established by the
Qin Dynasty in 221 BC, when the office of the
Emperor was set up and the Chinese language was forcibly standardized. This state did not last long, as its
legalist policies soon led to widespread rebellion.
The subsequent
Han Dynasty ruled China between 206 BC and 220 AD, and created a lasting
Han cultural identity among its populace that would last to the present day. The Han Dynasty
expanded the empire's territory considerably with military campaigns reaching
Korea,
Vietnam,
Mongolia and
Central Asia, and also helped establish the
Silk Road in Central Asia.
After Han's collapse, another period of disunion followed, including the highly chivalric period of the
Three Kingdoms. Independent Chinese states of this period also opened diplomatic relations with Japan, introducing the Chinese writing system there. In 580 AD, China was reunited under the
Sui. However, the Sui Dynasty was short-lived after a failure in the
Goguryeo-Sui Wars (598–614) weakened it.
thumb, 71 m (233 ft) tall, completed in the early 9th century during the
Tang Dynasty
Under the succeeding
Tang and
Song dynasties, Chinese technology and culture reached its zenith. The Tang Empire was at its height of power until the middle of the 8th century, when the
An Shi Rebellion destroyed the prosperity of the empire. The Song dynasty was the first government in world history to issue paper money and the first Chinese
polity to establish a permanent standing navy. Between the 10th and 11th centuries, the population of China doubled in size. This growth came about through expanded rice cultivation in central and southern China, and the production of abundant food surpluses. Within its borders, the Northern Song Dynasty had a population of some 100 million people. The Song Dynasty was a culturally rich period in for philosophy and the arts.
Landscape art and
portrait painting were brought to new levels of maturity and complexity after the Tang Dynasty, and social elites gathered to view art, share their own, and make trades of precious artworks.
Philosophers such as
Cheng Yi and
Chu Hsi reinvigorated Confucianism with new commentary, infused
Buddhist ideals, and emphasized a new organization of classic texts that brought about the core doctrine of
Neo-Confucianism.
In 1271, the
Mongol leader and fifth
Khagan of the
Mongol Empire Kublai Khan established the
Yuan Dynasty, with the last remnant of the Song Dynasty falling to the Yuan in 1279. Before the
Mongol invasion, Chinese dynasties reportedly had approximately 120 million inhabitants; after the conquest was completed in 1279, the 1300 census reported roughly 60 million people.
[20] A peasant named
Zhu Yuanzhang overthrew the Mongols in 1368 and founded the
Ming Dynasty. Ming Dynasty thinkers such as
Wang Yangming would further critique and expand Neo-Confucianism with ideas of
individualism and innate morality that would have tremendous impact on later Japanese thought.
Chosun Korea also became a nominal vassal state of Ming China and adopted much of its Neo-Confucian bureaucratic structure. China's capital was moved from
Nanjing to
Beijing during the early Ming Dynasty. The Ming fell to the
Manchus in 1644, who then established the
Qing Dynasty. An estimated 25 million people died during the Manchu conquest of the Ming Dynasty (1616–1644).
[21]
The Qing Dynasty, which lasted until 1912, was the last dynasty in China. In the 19th century the Qing Dynasty adopted a defensive posture towards European
imperialism, even though it engaged in
imperialistic expansion into Central Asia. At this time China awoke to the significance of the rest of the world, the West in particular. As China opened up to foreign trade and missionary activity,
opium produced by
British India was forced onto Qing China. Two
Opium Wars with Britain weakened the Emperor's control.
One result was the
Taiping Civil War, which lasted from 1851 to 1862. It was led by
Hong Xiuquan, who was partly influenced by an idiosyncratic interpretation of
Christianity. Hong believed himself to be the son of
God and the younger brother of
Jesus. Although the Qing forces were eventually victorious, the civil war was one of the bloodiest in human history, costing at least 20 million lives (more than the total number of fatalities in the
First World War), with some estimates of up to two hundred million. Other costly rebellions followed the Taiping Rebellion, such as the
Punti-Hakka Clan Wars (1855–1867),
Nien Rebellion (1851–1868),
Muslim Rebellion (1862–1877),
Panthay Rebellion (1856–1873) and the Miao Rebellion (1854–1873).
[22] [23] These rebellions resulted in an estimated loss of several million lives each and led to disastrous results for the economy and the countryside.
[24] [25] [26] The flow of British opium hastened the empire's decline. In the 19th century, the age of colonialism was at its height and the great
Chinese Diaspora began. About 35 million
overseas Chinese live in Southeast Asia today.
[27] The famine in 1876-79 claimed between 9 and 13 million lives in northern China.
[28]
While China was wracked by continuous war,
Meiji Japan succeeded in rapidly modernizing its military and set its sights on Korea and Manchuria. Influenced by Japan,
Korea declared independence from Qing China's
suzerainty in 1894, leading to the
First Sino-Japanese War, which resulted in the Qing Dynasty's cession of both Korea and
Taiwan to Japan. Following this series of defeats,
a reform plan for the empire to become a modern Meiji-style
constitutional monarchy was drafted by the
Emperor Guangxu in 1898, but was opposed and stopped by the
Empress Dowager Cixi, who placed Emperor Guangxu under house arrest in a coup d'état. Further destruction followed the ill-fated 1900
Boxer Rebellion against westerners in
Beijing. By the early 20th century, mass civil disorder had begun, and calls for reform and revolution were heard across the country. The 38-year-old Emperor Guangxu died under house arrest on 14 November 1908, suspiciously just a day before Cixi's own death. With the throne empty, he was succeeded by Cixi's handpicked heir, his two year old nephew
Puyi, who became the Xuantong Emperor. Guangxu's consort, who became the
Empress Dowager Longyu, signed the abdication decree as regent in 1912, ending two thousand years of imperial rule in China. She died, childless, in 1913.
Republic of China (1912–1949)
thumb and
Chiang Kai-Shek at the founding of the
Whampoa Military Academy.
On 1 January 1912, the
Republic of China was established, heralding the end of the
Qing Dynasty.
Sun Yat-sen of the
Kuomintang (the KMT or Nationalist Party) was proclaimed provisional president of the republic. However, the presidency was later given to
Yuan Shikai, a former Qing general, who had ensured the defection of the entire
Beiyang Army from the Qing Empire to the revolution. In 1915, Yuan proclaimed himself
Emperor of China but was forced to abdicate and return the
state to a republic when he realized it was an unpopular move, not only with the population but also with his own Beiyang Army and its commanders.
After Yuan Shikai's death in 1916, China was politically fragmented, with an internationally recognized but virtually powerless national government seated in
Peking (modern day Beijing). Warlords in various regions exercised actual control over their respective territories. In the late 1920s, the
Kuomintang, under
Chiang Kai-shek, was able to reunify the country under its own control, moving the nation's capital to
Nanking (modern day Nanjing) and implementing "political tutelage", an intermediate stage of political development outlined in Sun Yat-sen's program for transforming China into a modern, democratic state. Effectively, political tutelage meant one-party rule by the Kuomintang.
The
Sino-Japanese War of 1937–1945 (part of
World War II) forced an uneasy alliance between the
Nationalists and the
Communists as well as causing around 20 million Chinese civilian deaths.
[29] With the
surrender of Japan in 1945, China emerged victorious but financially drained. The continued distrust between the Nationalists and the Communists led to the resumption of the
Chinese Civil War. In 1947, constitutional rule was established, but because of the ongoing Civil War many provisions of the ROC constitution were never implemented on the mainland.
Post Civil War (1949–present)
After its victory in the
Chinese Civil War, the
Communist Party of China (CCP) led by
Mao Zedong gained control of most of Mainland China. On 1 October 1949, they established the People's Republic of China as a Socialist State headed by a "Democratic Dictatorship" with the CCP as the only legal political party, thus, laying claim as the
successor state of the ROC. The central government of the Chinese Nationalist Party led by Chiang Kai-shek was forced to retreat to the island of
Taiwan that it had occupied at the end of World War II, and moved the ROC government there. Major armed hostilities ceased in 1950 but no peace treaty has been signed. An estimated 36 million died during the
Great Chinese Famine of 1958–61.
[30] [31]
Beginning in the late 1970s, the Republic of China began the implementation of full, multi-party,
representative democracy in the territories still under its control (
Taiwan, and a number of smaller islands including
Quemoy and
Matsu). Today, the ROC has active political participation by all sectors of society. The main cleavage in ROC politics is the issue of eventual political unification with the Chinese mainland vs. formal independence of Taiwan.
After the Chinese Civil War, mainland China underwent a series of disruptive
socioeconomic movements starting in the late 1950s with the
Great Leap Forward and continuing in the 1960s with the
Cultural Revolution that left much of its education system and economy in shambles. With the death of its first generation Communist Party leaders such as
Mao Zedong and
Zhou Enlai, the PRC began implementing a series of political and economic reforms advocated by
Deng Xiaoping that eventually formed the foundation for mainland China's rapid economic development starting in the 1990s.
Post-1978 reforms on the mainland have led to some relaxation of control over many areas of society. However, the PRC government still has almost absolute control over politics, and it continually seeks to eradicate what it perceives as threats to the social, political and economic stability of the country. Examples include the fight against
terrorism, jailing of
political opponents and
journalists, custody
regulation of the press, regulation of religion, and suppression of independence/secessionist movements. In 1989, the
student protests at
Tiananmen Square were violently put to an end by the Chinese military after 15 days of martial law. In 1997,
Hong Kong was ceded to the PRC by the United Kingdom, and in 1999,
Macau was handed over by
Portugal.
Today,
mainland China is administered by the
People's Republic of China—a one-party state under the leadership of the Chinese Communist Party—while the island of
Taiwan and surrounding islands are administered by the
Republic of China—a democratic multi-party state. After the founding of the People's Republic in 1949, both states claimed to be the sole legitimate ruler of all of China. After the Kuomintang retreat to
Taiwan in 1949, the
Republic of China had maintained official diplomatic relations with most states around the world, but by the 1970s, a shift had occurred in international diplomatic circles and the
People's Republic of China gained the upper hand in international diplomatic relations and recognition count. In 1971, under
resolution 2758, the representatives of Chiang Kai-shek to the
United Nations were expelled from the intergovernmental organization. With the expulsion of the representatives, and effectively the
Republic of China, the representatives of the
People's Republic of China were invited to assume China's seat on the
UN Security Council, the
UN General Assembly and other
United Nations councils and agencies. Later attempts by the
Republic of China to rejoin the UN have either been blocked by the
People's Republic of China, which has veto power on the
UN Security Council, or rejected by the
United Nations Secretariat or a
United Nations General Assembly committee responsible for the General Assembly's agenda.
[32]
Since the relocation of its capital to Taiwan, the Republic of China has not formally renounced its claim to authority over all of China, nor has it changed its official maps, which include the
mainland and
Mongolia. Following the introduction of full democracy, and the electoral victory of the
DPP's
Chen Shui-bian in the presidential elections, the ROC had adopted a policy of separating the state's identity from "China", while moving towards identifying the state as "Taiwan". However, the ROC has not made any formal moves to change the name, flag, or national anthem of the state to reflect a Taiwanese identity due to the lack of consensus within Taiwan, pressure from the United States and the fear of invasion or military action from the People's Republic of China against the island. The Republic of China during the DPP years did not actively pursue its claims on mainland China or Mongolia, however, following the electoral victory of the KMT's
Ma Ying-jeou as president, the claim to mainland China has been reasserted.
[33] The People's Republic of China claims to have succeeded the Republic of China as the sole legitimate governing authority of all of China, which, from the official viewpoint of the People's Republic of China, includes the island of
Taiwan. Over the last 50 years, both the Republic of China and the People's Republic of China have used diplomatic and economic means to compete for recognition in the international arena. Because most international, intergovernmental organizations observe the
One-China policy of the People's Republic of China, the PRC has been able to pressure organizations, such as the
World Health Organization and the
International Olympic Committee, to refuse to officially recognize the Republic of China. Due to the One-China policy, states around the world are pressured to refuse, or to cut off diplomatic relations with the Republic of China. As a result,
23 U.N. member states currently maintain official diplomatic relations with the Republic of China, while the vast majority of U.N. member states maintain official diplomatic relations with the People's Republic of China.
Territory and environment
Historical political divisions
Top-level political divisions of China have altered as administrations changed. Top levels included
circuits and
provinces. Below that, there have been
prefectures,
subprefectures,
departments,
commanderies,
districts, and
counties. Recent divisions also include
prefecture-level cities,
county-level cities,
towns and
townships.
Most Chinese dynasties were based in the historical heartlands of China, known as
China proper. Various dynasties also
expanded into peripheral territories like
Inner Mongolia,
Manchuria,
Xinjiang, and
Tibet. The
Manchu-established
Qing Dynasty and its successors, the ROC and the PRC, incorporated these territories into the Chinese empire.
Geography and climate
China ranges from mostly
plateaus and
mountains in the west to lower lands in the east. Principal
rivers flow from west to east, including the
Yangtze (central), the
Huang He (Yellow river, north-central), and the
Amur (northeast), and sometimes toward the south (including the
Pearl River,
Mekong River, and
Brahmaputra), with most Chinese rivers emptying into the
Pacific Ocean.
In the east, along the shores of the
Yellow Sea and the
East China Sea there are extensive and densely populated
alluvial plains. On the edges of the Inner Mongolian plateau in the north, grasslands can be seen. Southern China is dominated by hills and low
mountain ranges. In the central-east are the
deltas of China's two major rivers, the
Huang He and
Yangtze River. Most of China's arable lands lie along these rivers, and they were the centers of China's major ancient civilizations. Other major rivers include the
Pearl River,
Mekong,
Brahmaputra and
Amur. Yunnan Province is considered a part of the Greater Mekong Subregion, which also includes Myanmar, Laos, Thailand, Cambodia, and Vietnam.
[34]
In the west, the north has a great alluvial plain, and the south has a vast
calcareous tableland traversed by
hill ranges of moderate elevation, and the
Himalayas, containing Earth's highest point,
Mount Everest. The northwest also has high plateaus with more arid
desert landscapes such as the
Takla-Makan and the
Gobi Desert, which has been expanding. During many dynasties, the southwestern border of China has been the high
mountains and deep valleys of
Yunnan, which separate modern China from
Burma,
Laos and
Vietnam.
The
Paleozoic formations of China, excepting only the upper part of the
Carboniferous system, are
marine, while the
Mesozoic and
Tertiary deposits are
estuarine and
freshwater, or else of terrestrial origin. Groups of
volcanic cones occur in the Great Plain of north China. In the
Liaodong and
Shandong Peninsulas, there are
basaltic plateaus.
The
climate of China varies greatly. The northern zone (containing Beijing) has summer daytime temperatures of more than 30 degrees Celsius and winters of
Arctic severity. The central zone (containing
Shanghai) has a
temperate continental climate with very hot summers and cold winters. The southern zone (containing
Guangzhou) has a
subtropical climate with very hot summers and mild winters.
Due to a prolonged
drought and poor agricultural practices,
dust storms have become usual in the spring in China.
[35] Dust has blown to southern China and Taiwan, and has reached the West Coast of the United States. Water,
erosion, and
pollution control have become important issues in China's relations with other countries.
Economy
Society
Culture
Confucianism was the official philosophy throughout most of
Imperial China's history, and mastery of Confucian texts was the primary criterion for
entry into the imperial bureaucracy. China's traditional values were derived from various versions of
Confucianism. A number of more
authoritarian strains of thought have also been influential, such as
Legalism. There was often conflict between the philosophies, e.g. the
Song Dynasty Neo-Confucians believed
Legalism departed from the original spirit of Confucianism. Examinations and a
culture of merit remain greatly valued in China today. In recent years, a number of
New Confucians (not to be confused with Neo-Confucianism) have advocated that democratic ideals and human rights are quite compatible with traditional Confucian "Asian values".
[36]
With the rise of Western
economic and
military power beginning in the mid-19th century, non-Chinese systems of social and political organization gained adherents in China. Some of these would-be reformers totally rejected China's cultural legacy, while others sought to combine the strengths of Chinese and Western cultures. In essence, the history of 20th-century China is one of experimentation with new systems of social,
political, and economic organization that would allow for the reintegration of the nation in the wake of dynastic collapse.
Arts, scholarship, and literature
Chinese characters have had many variants and styles throughout Chinese history. Tens of thousands of ancient written documents are still extant, from
oracle bones to Qing edicts. This literary emphasis affected the general perception of cultural refinement in China, e.g. the view that
calligraphy was a higher art form than painting or drama. Manuscripts of the Classics and religious texts (mainly
Confucian,
Taoist, and
Buddhist) were handwritten by
ink brush. Calligraphy later became commercialized, and works by famous artists became prized possessions.
Chinese literature has a long past; the earliest classic work in Chinese, the
I Ching
or "Book of Changes" dates to around 1000 BC. A flourishing of philosophy during the
Warring States Period produced such noteworthy works as Confucius's
Analects
and
Laozi's
Tao Te Ching
. (See also: the
Chinese classics.) Dynastic histories were often written, beginning with
Sima Qian's seminal
Records of the Historian
, which was written from 109 BC to 91 BC. The Tang Dynasty witnessed a
poetic flowering, while the
Four Great Classical Novels of Chinese literature were written during the Ming and Qing Dynasties.
Printmaking in the form of
movable type was developed during the
Song Dynasty. Academies of scholars sponsored by the empire were formed to comment on the classics in both printed and handwritten form. Royalty frequently participated in these discussions as well. The Song Dynasty was also a period of great scientific literature, and saw the creation of works such as
Su Song's
Xin Yixiang Fayao
and
Shen Kuo's
Dream Pool Essays
. There were also enormous works of historiography and large encyclopedias, such as
Sima Guang's
Zizhi Tongjian
of 1084 AD or the
Four Great Books of Song
fully compiled and edited by the 11th century.For centuries, religious and social advancement in China could be achieved through high performance on the
imperial examinations. This led to the creation of a
meritocracy, although success was available only to males who could afford test preparation. Imperial examinations required applicants to write essays and demonstrate mastery of the Confucian classics. Those who passed the highest level of the exam became elite scholar-officials known as
jinshi,
a highly esteemed socio-economic position. Chinese philosophers, writers and poets were highly respected and played key roles in preserving and promoting the culture of the empire. Some classical scholars, however, were noted for their daring depictions of the lives of the common people, often to the displeasure of authorities.The Chinese invented numerous
musical instruments, such as the
zheng (zither with movable bridges),
qin (bridgeless zither),
sheng (free reed mouth organ), and
xiao (vertical flute) and adopted and developed others such the
erhu (alto fiddle or bowed lute) and
pipa (pear-shaped plucked lute), many of which later spread throughout
East Asia and
Southeast Asia, particularly to Japan, Korea, and Vietnam.
Demography
Hundreds of
ethnic groups have existed in China throughout its history. The largest ethnic group in China by far is the
Han. This group, however, is internally diverse and can be further divided into smaller ethnic groups that share similar traits.
Over the last three millennia, many previously distinct ethnic groups in China have been
Sinicized into a Han identity, which over time dramatically expanded the size of the Han population. However, these assimilations were usually incomplete, and vestiges of indigenous language and culture still often remain in various regions of China. Because of this, many within the Han identity have maintained distinct linguistic and cultural traditions while still identifying as Han. Several ethnicities have also dramatically shaped Han culture, e.g. the Manchurian clothing called the
qipao became the new "Chinese" fashion after the 17th century, replacing earlier Han styles of clothing such as the
Hanfu. The modern term
Chinese nation (
Zhonghua Minzu
) is now used to describe a notion of a Chinese nationality that transcends ethnic divisions.
Languages
Most languages in China belong to the
Sino-Tibetan language family, spoken by 29 ethnicities. There are also several major
linguistic groups within the
Chinese language itself. The most spoken varieties are
Mandarin (spoken by over 70% of the population),
Wu,
Yue (Cantonese),
Min,
Xiang,
Gan, and
Hakka. Non-Sinitic languages spoken widely by ethnic minorities include
Zhuang (Thai),
Mongolian,
Tibetan,
Uyghur (Turkic),
Hmong and
Korean.
[37]
Classical Chinese was the written standard in China for thousands of years, and allowed for written communication between speakers of various unintelligible languages and dialects in China.
Vernacular Chinese or
baihua
is the written standard based on the Mandarin dialect first popularized in Ming dynasty
novels, and was adopted (with significant modifications) during the early 20th century as the national vernacular. Classical Chinese is still part of the high school curriculum and is thus intelligible to some degree to many Chinese.
Religion
The "official" orthodox faith system held by most dynasties of China since at least the
Shang Dynasty (1766 BC) until the overthrow of the last dynasty (1911 AD) centered on the worship of
Shangdi
("Supreme God") or "
Heaven" as an omnipotent force.
[38] This faith system pre-dated the development of
Confucianism and
Taoism and the introduction of
Buddhism and
Christianity. It has features of
monotheism in that Heaven is seen as an omnipotent entity, endowed with personality but no corporeal form. From the writings of Confucius, we find that Confucius himself believed that Heaven cannot be deceived, Heaven guides people's lives and maintains a personal relationship with them, and that Heaven gives tasks for people to fulfill to teach them righteousness (
yi
, ?).
However, this faith system was not truly monotheistic since other lesser gods and spirits, which varied with locality, were also worshiped along with
Shangdi
. Still, variants such as
Mohism approached high monotheism, teaching that the function of lesser gods and ancestral spirits is merely to carry out the will of
Shangdi
, which included observing "universal love" (
jian'ai
, ??) and shunning
fatalism. Worship of
Shangdi
and Heaven in ancient China includes the erection of shrines, the last and greatest being the
Temple of Heaven in Beijing, and the offering of prayers. The ruler of China in every Chinese dynasty would perform annual
sacrificial rituals to Heaven, usually by slaughtering a bull as sacrifice. Although its popularity gradually diminished after the advent of Taoism and Buddhism, among other religions, its concepts remained in use throughout the pre-modern period and have been incorporated in later religions in China, including terminology used in Chinese Christianity.
Taoism is an indigenous religion of China and its beginnings are traditionally traced to the composition of
Lao Zi's
Tao Te Ching
(
The Book of Tao and Its Virtues
) or to seminal works by
Zhang Daoling. The philosophy of Taoism is centered on "
the way"; an understanding of which can be likened to recognizing the true nature of the universe. Taoism in its unorganized form is also considered a folk religion of China. More secular derivatives of Taoist ideas include
Feng Shui, Sun Tzu's
Art of War
, and
acupuncture.
Buddhism in China was first introduced from India and
Central Asia during the
Han dynasty and became very popular among Chinese of all walks of life, embraced particularly by commoners, and sponsored by emperors in certain dynasties.
Mahayana (
Dacheng
, ??) is the predominant form of Buddhism practiced in China, where it was largely
Sinicized and later exported to Korea, Japan and Vietnam. Some subsets of Mahayana popular in China include
Pure Land (
Amidism) and
Zen. Buddhism is the largest organized faith in China and the country has the most Buddhist adherents in the world. Many Chinese, however, identify themselves as both Taoist and Buddhist at the same time.
Ancestor worship is a major religious theme shared among all Chinese religions. Traditional Chinese culture, Taoism, Confucianism, and Chinese Buddhism all value
filial piety, or a love and respect for one's parents and ancestors, as one of the most important
virtues. Chinese people generally offer prayers and food for their ancestors, light
incense and candles, and burn offerings of
Joss paper. These activities are typically conducted at the site of ancestral graves or tombs, at an ancestral temple, or at a household shrine.
Christianity in China has developed since at least the 7th century AD with the introduction of the
Assyrian Church of the East. Christianity began to make significant inroads in China after the 16th century through
Jesuit and later
Protestant missionaries. The
Taiping Rebellion was influenced to some degree by Christian teachings, and the
Boxer Rebellion was in part a reaction against Christianity in China.
thumb is one of the oldest
Mosques in the world, built by
Muhammad's uncle,
Sa`d ibn Abi Waqqas
Islam in China dates to a mission in 651, eighteen years after
Muhammad's death. Muslims came to China for trade, dominating the import/export industry during the
Song Dynasty.
[39] [40] They became influential in government circles, including
Zheng He,
Lan Yu and
Yeheidie'erding, was one of the people who helped to construct the Yuan Dynasty's capital,
Khanbaliq.
Nanjing became an important center of Islamic study.
[41] The
Qing Dynasty waged war and
genocide against Muslims in the
Dungan revolt and
Panthay rebellion.
[42] [43] [44]
Judaism in China dates to as early as the 7th or 8th century
CE. In the first half of the 20th century, many
Jews arrived in
Shanghai and
Hong Kong during those cities' periods of economic expansion, seeking refuge from
the Holocaust. Shanghai was notable for its volume of Jewish refugees, as it was the only port in the world to accept them without an entry visa.
Sports and recreation
For sports in the People's Republic of China, see Sport in the People's Republic of China, Sports in Hong Kong, and Sports in Macau.
For sports in the Republic of China, see Sports in Taiwan.
Many historians believe that
association football originated in China, where a form of the sport may have appeared around 1000 AD.
[45] Other popular sports include
martial arts,
table tennis,
badminton, and more recently,
golf.
Basketball is now popular among young people in urban centers.
There are also many traditional sports. Chinese
dragon boat racing occurs during the
Duan Wu festival. In
Inner Mongolia, Mongolian-style wrestling and
horse racing are popular. In
Tibet, archery and
equestrian sports are part of traditional festivals.
[46]
Physical fitness is highly regarded. It is common for the elderly to practice
Tai Chi Chuan and
qigong in parks.
Board games such as
International Chess,
Go (Weiqi), and
Xiangqi (Chinese chess) are also common and have organized formal competitions.
The capital city of the
People's Republic of China,
Beijing, hosted the
2008 Olympic Games, a major international sporting event.
Science and technology
Among the technological accomplishments of
ancient China were
paper (not
papyrus) and
papermaking,
woodblock printing and
movable type printing, the early lodestone and needle
compass,
gunpowder,
toilet paper, early
seismological detectors,
matches,
pound locks, the double-action
piston pump,
blast furnace and
cast iron, the
iron plough, the multi-tube
seed drill, the
suspension bridge,
natural gas as fuel, the
differential gear for the
South Pointing Chariot, the
hydraulic-powered
armillary sphere, the hydraulic-powered
trip hammer, the mechanical
chain drive, the mechanical
belt drive, the
raised-relief map, the
propeller, the
crossbow, the
cannon, the
rocket, the
multistage rocket, etc. Chinese
astronomers were among the first to record observations of a
supernova. The work of the astronomer
Shen Kuo (1031–1095) alone was most impressive, as he theorized that the sun and moon were spherical, corrected the position of the
polestar with his improved sighting tube, discovered the concept of
true north, wrote of
planetary motions such as
retrogradation, and compared the
orbital paths of the planets to points on the shape of a rotating
willow leaf. With evidence for them, he also postulated
geological theories for the processes of land formation in
geomorphology and
climate change in
paleoclimatology. Other important astronomers included
Gan De,
Shi Shen,
Zhang Heng,
Yi Xing,
Zhang Sixun,
Su Song,
Guo Shoujing, and
Xu Guangqi.
Chinese mathematics evolved independently of
Greek mathematics and is therefore of great interest in the
history of mathematics. The Chinese were also keen on documenting all of their technological achievements, such as in the
Tiangong Kaiwu
encyclopedia written by
Song Yingxing (1587–1666).
China's
science and
technology had fallen behind that of
Europe by the 17th century. Political, social and cultural reasons have been given for this, although recent historians focus more on economic causes, such as the
high level equilibrium trap. Since the PRC's market reforms, China has become better connected to the global economy and is placing greater emphasis on science and technology.
See also
Notes
- http://www.emsc.nysed.gov/ciai/socst/grade3/whatisa.html
- Haggett, Peter. [1] (2001). Encyclopedia of World Geography, Volume 23. Edition 2, illustrated. Marshall Cavendish publishing. ISBN 0761472894, 9780761472896. p 37. p 2836.
- Eden, Richard. ''Decades of the New World'' (1555) 'The great China whose kyng is thought the greatest prince in the world.'
- "China", ''Online Etymology Dictionary''
- Wood, Francis, ''Did Marco Polo go to China'' (1995), p. 61.
- "china", ''The American Heritage Dictionary of the English Language,'' Boston and New York, Houghton-Mifflin, 2000.
- Liu, Lydia He, ''The clash of empires'', p. 77.
- ''Mahabharata'' 6/9/65-66
- Danda, Ajit K., ''Asia, land and people'', Vol. 1, pt 1, (Calcutta, India), 2003, p. 198
- «??•??»:????????????????Roughly translated as "The Heavens awarded the lands and peoples of ''Zhongguó'' to our ancestors".
- «??·?»:???,???? Roughly translated as "Zhongguó, the capital."
- See Quansongwen (8,345 chapters), 2005. Historic texts written in the period of Southern Song refer to the Jin Dynasty as "barbarians", while Jin texts portray the Song as "Manzi."{{Clarify|date=August 2009}} Official historic texts such as Songshi, which is written after the period, are more neutral.
- The official name of the Republic of China in traditional Chinese is "????", "????" in simplified Chinese. The official name of the PRC in simplified Chinese is "???????", "???????" in traditional Chinese. ''Zhongguó'' are the first and last characters of both of these official names. Although in both of these contexts, the name does not contain the exact phrasing of "Zhongguó," it is expressed in the similar phrase "Zhonghua," while the PRC's official abbreviation is "??."
- Gernet, Jacques. [1] (1996). A history of Chinese civilization Edition 2, illustrated. Cambridge University Press. ISBN 0521497817, 9780521497817. p 40.
- "Early Homo erectus Tools in China" by Archaeological Institute of America
- List of Chinese fossil hominids at ChinesePrehistory.org
- Title Unavailable
- Skull may complicate human-origins debate. (Chinese Roots). Skull may complicate human-origins debate
- "Bronze Age China" by National Gallery of Art
- Ping-ti Ho, "An Estimate of the Total Population of Sung-Chin China", in ''Études Song'', Series 1, No 1, (1970) pp. 33-53.
- Title Unavailable
- Jenks, R.D. Insurgency and Social Disorder in Guizhou: The Miao ‘Rebellion’, 1854–1873. Honolulu: University of Hawaii Press. 1994.
- Cf. William J. Peterson, ''The Cambridge History of China Volume 9'' (Cambridge University Press, 2002)
- Damsan Harper, Steve Fallon, Katja Gaskell, Julie Grundvig, Carolyn Heller, Thomas Huhti, Bradley Maynew, Christopher Pitts. Lonely Planet China. 9. 2005. ISBN 1-74059-687-0
- Gernet, Jacques. A History of Chinese Civilization. 2. New York: Cambridge University Press, 1996.
- Perry, Elizabeth. Rebels and Revolutionaries in Northern China, 1845–1945 (Stanford, CA: Stanford UP, 1980).
- The world's successful diasporas. Management Today. April 3, 2007.
- Dimensions of need - People and populations at risk. ''Food and Agriculture Organization of the United Nations'' (FAO).
- "Nuclear Power: The End of the War Against Japan". BBC — History.
- "A hunger for the truth: A new book, banned on the mainland, is becoming the definitive account of the Great Famine.". Chinaelections.org. July 7, 2008.
- A tombstone on China's history. Anne Applebaum. Telegraph. August 17, 2008.
- Taiwan's 15th bid for UN membership rejected
- Ma refers to China as ROC territory in magazine interview
- Greater Mekong Subregion Atlas of the Environment published by Asian Development Bank
- "Beijing hit by eighth sandstorm". BBC news. Accessed 17 April 2006.
- "Constructive Engagement with Asian Values"
- Languages. 2005. GOV.cn. ''URL accessed 3 May 2006.''
- Homer H. Dubs, "Theism and Naturalism in Ancient Chinese Philosophy," ''Philosophy of East and West'', Vol. 9, No. 3/4, 1959
- BBC Islam in China (650-present)
- 1656&C=1645
- Title Unavailable
- Levene, Mark. Genocide in the Age of the Nation-State. I.B.Tauris, 2005. ISBN 1845110579, page 288
- Giersch, Charles Patterson. Asian Borderlands: The Transformation of Qing China's Yunnan Frontier. Harvard University Press, 2006. ISBN 1845110579, page 219
- Dillon, Michael. China’s Muslim Hui Community. Curzon, 1999. ISBN 0700710264, page xix
- Origins of the Great Game. 2000. Athleticscholarships.net. Accessed 23 April 2006.
- Qinfa, Ye. Sports History of China. About.com. Retrieved 21 April 2006.
References
- http://www.emsc.nysed.gov/ciai/socst/grade3/whatisa.html
- Haggett, Peter. [1] (2001). Encyclopedia of World Geography, Volume 23. Edition 2, illustrated. Marshall Cavendish publishing. ISBN 0761472894, 9780761472896. p 37. p 2836.
- Eden, Richard. ''Decades of the New World'' (1555) 'The great China whose kyng is thought the greatest prince in the world.'
- "China", ''Online Etymology Dictionary''
- Wood, Francis, ''Did Marco Polo go to China'' (1995), p. 61.
- "china", ''The American Heritage Dictionary of the English Language,'' Boston and New York, Houghton-Mifflin, 2000.
- Liu, Lydia He, ''The clash of empires'', p. 77.
- ''Mahabharata'' 6/9/65-66
- Danda, Ajit K., ''Asia, land and people'', Vol. 1, pt 1, (Calcutta, India), 2003, p. 198
- «??•??»:????????????????Roughly translated as "The Heavens awarded the lands and peoples of ''Zhongguó'' to our ancestors".
- «??·?»:???,???? Roughly translated as "Zhongguó, the capital."
- See Quansongwen (8,345 chapters), 2005. Historic texts written in the period of Southern Song refer to the Jin Dynasty as "barbarians", while Jin texts portray the Song as "Manzi."{{Clarify|date=August 2009}} Official historic texts such as Songshi, which is written after the period, are more neutral.
- The official name of the Republic of China in traditional Chinese is "????", "????" in simplified Chinese. The official name of the PRC in simplified Chinese is "???????", "???????" in traditional Chinese. ''Zhongguó'' are the first and last characters of both of these official names. Although in both of these contexts, the name does not contain the exact phrasing of "Zhongguó," it is expressed in the similar phrase "Zhonghua," while the PRC's official abbreviation is "??."
- Gernet, Jacques. [1] (1996). A history of Chinese civilization Edition 2, illustrated. Cambridge University Press. ISBN 0521497817, 9780521497817. p 40.
- "Early Homo erectus Tools in China" by Archaeological Institute of America
- List of Chinese fossil hominids at ChinesePrehistory.org
- Title Unavailable
- Skull may complicate human-origins debate. (Chinese Roots). Skull may complicate human-origins debate
- "Bronze Age China" by National Gallery of Art
- Ping-ti Ho, "An Estimate of the Total Population of Sung-Chin China", in ''Études Song'', Series 1, No 1, (1970) pp. 33-53.
- Title Unavailable
- Jenks, R.D. Insurgency and Social Disorder in Guizhou: The Miao ‘Rebellion’, 1854–1873. Honolulu: University of Hawaii Press. 1994.
- Cf. William J. Peterson, ''The Cambridge History of China Volume 9'' (Cambridge University Press, 2002)
- Damsan Harper, Steve Fallon, Katja Gaskell, Julie Grundvig, Carolyn Heller, Thomas Huhti, Bradley Maynew, Christopher Pitts. Lonely Planet China. 9. 2005. ISBN 1-74059-687-0
- Gernet, Jacques. A History of Chinese Civilization. 2. New York: Cambridge University Press, 1996.
- Perry, Elizabeth. Rebels and Revolutionaries in Northern China, 1845–1945 (Stanford, CA: Stanford UP, 1980).
- The world's successful diasporas. Management Today. April 3, 2007.
- Dimensions of need - People and populations at risk. ''Food and Agriculture Organization of the United Nations'' (FAO).
- "Nuclear Power: The End of the War Against Japan". BBC — History.
- "A hunger for the truth: A new book, banned on the mainland, is becoming the definitive account of the Great Famine.". Chinaelections.org. July 7, 2008.
- A tombstone on China's history. Anne Applebaum. Telegraph. August 17, 2008.
- Taiwan's 15th bid for UN membership rejected
- Ma refers to China as ROC territory in magazine interview
- Greater Mekong Subregion Atlas of the Environment published by Asian Development Bank
- "Beijing hit by eighth sandstorm". BBC news. Accessed 17 April 2006.
- "Constructive Engagement with Asian Values"
- Languages. 2005. GOV.cn. ''URL accessed 3 May 2006.''
- Homer H. Dubs, "Theism and Naturalism in Ancient Chinese Philosophy," ''Philosophy of East and West'', Vol. 9, No. 3/4, 1959
- BBC Islam in China (650-present)
- 1656&C=1645
- Title Unavailable
- Levene, Mark. Genocide in the Age of the Nation-State. I.B.Tauris, 2005. ISBN 1845110579, page 288
- Giersch, Charles Patterson. Asian Borderlands: The Transformation of Qing China's Yunnan Frontier. Harvard University Press, 2006. ISBN 1845110579, page 219
- Dillon, Michael. China’s Muslim Hui Community. Curzon, 1999. ISBN 0700710264, page xix
- Origins of the Great Game. 2000. Athleticscholarships.net. Accessed 23 April 2006.
- Qinfa, Ye. Sports History of China. About.com. Retrieved 21 April 2006.